latter depicting the reversion of creation to chaos and the emergence of a new world. None of the texts in this category can legitimately be interpreted in socio-political terms. The texts themselves or their wider contexts make clear that the cessation of the existing created order is in view. Surprisingly, only a few passages envisage a non-destructive transformation of the created world: 1 En. 45.4–5; Jub. 1.29; 4.26. In
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